twitch女菩萨（ig女菩萨）

「twitch女菩萨（ig女菩萨）」是很多朋友的共同疑问。这篇内容从实战角度出发，给出可落地的解决思路。

尚怀云

201 皈依供众名刹僧

法会皈依者，四万人余。有全国各省县，千里之外者，分设十席报名登记，分班给牒，所收果敬，尽交法会当局，自己分文不收。概拨与四大名山供众，计有普陀山、五台山、九华山、峨眉山、八名刹、天童、育王、高旻、灵岩、涌泉、观宗、七塔、地藏等古道场。

宣化偈曰：

博施能济众，孔曰惟圣当。

供养古名刹，功德永流芳。

201 Accepting a collective offering made by those taking refuge for the Sangha and for the preservation of ancient shrines

More than forty thousand people took refuge during the Dharma Assembly, coming thousands of miles from every province all over the country. Ten divisions were formed so that people could register and subscriptions be entered. The Master refused to accept any offerings himself, and all the donations were turned over to the leaders of the Dharma Assembly, who in turn allocated the funds to the four famous shrines for the benefit of all, namely: P\’u T\’ou Mountain, Wu T\’ai Mountain, Chiu Hua Mountain, and O-Mei Mountain, in addition to eight well-known holy sites:

T\’ien T\’ung , Yu Wang , Kao Mm, Ling Yen , Yung Ch\’uan , Kuan Tsung , Ch\’i T\’a , and Ti Tsang , among other ancient Bodhimandas.

The gatha says:

Liberal gifts can help relieve the masses.

Confucius said that only a Sage could make that happen.

Making offerings to ancient holy shrines,

Creates merit that flows ever-fresh.

202 苏杭法会重重

癸巳一百一十四岁，在玉佛寺。正月初九日，起禅七两个后，杭州佛教团体派杜伟来请，赴航主持法会。住净慈寺，皈依者数千。又应妙真之请，赴苏州举行法会毕，游虎丘，礼绍隆祖塔，见已毁。发起令人重建之，以重名胜。

宣化偈曰：

杭州事毕至姑苏，法会重重不休休。

虎丘再礼少祖塔，毁而复兴续千秋。

202 Hosting Dharma Assemblies at Su Chou and Hang Chou one after another

In 1953, at one-hundred-and-fourteen years of age, the Master began a two-week meditation session on the ninth day of the first lunar month at Yu Fo Monastery. Upon its conclusion, the Hang Chou Buddhist Group sent Tu Wei to invite the Master to go to Hang Chou and take charge of a Dharma assembly. He accepted and stayed at Ching Tzu Monastery, where several thousand people took refuge. Again, the Master responded to a request by Dharma Master Miao Chen that he hold a Dharma assembly. When it was over, the Master proceeded to Hu Ch\’iu , and bowed to the stupa of Patriarch Shao Lung. Seeing that it had been desecrated, he saw to its reconstruction, and it again became a famous site.

The gatha says:

When affairs in Hang Chou were completed the Master went to Ku Su,

Conducting Dharma assemblies one after another, never stopping to rest.

At Hu Ch\’iu he once again bowed to the Stupa of Patriach Shao Lung .

It had been destroyed, hut he now rebuilt it to last for a thousand seasons.

203 参云岗石佛

公应南通请，于狼山主持法会。各地皈依均数千人。三月晦回沪，四月接北京电请进京，仍居广济。各地佛教代表亦至，中国佛教协会正式成立。大会议决各要案后，公赴山西大同，参礼云岗大石佛窟。诚赞美化伟大，艺术雕刻。

宣化偈曰：

艺术精雕云岗佛，举世皆称伟大作。

我师蕞后尤朝礼，率身垂范勿空过。

203 Visiting the Stone Buddhas at Yun Kang

The Master responded to the invitation of Dharma Master Nan T\’ung to head another Dharma assembly at Lang Shan Monastery, where several thousand people from all over took refuge. He returned to Shanghai in the third lunar month, and the next month received a telegram from Peking requesting his presence in the Capital. The Master arrived and stayed at Kuang Chi Monastery. Representatives of various Buddhist groups also were present, and the Chinese Buddhist Association was officially inaugurated. After a plenary meeting in which important policies were decided, the Master went to Ta T\’ung in Shanhsi Province and bowed to the large stone Buddhas in the stone grottos at Yun Kang. They were quite imposing and magnificently carved.

The gatha says:

The Buddhas at the Yun Kang Caves are skillfully and finely made.

They are known throughout the world and acclaimed for their inspiring grandeur.

Our Master Yun especially made a pilgrimage to bow there.

Conducting himself as an exemplar of the rule, he never wasted a moment.

204 念祖功重建古刹

旋离京，赴武昌。源成师请于宝通，主禅七两期毕。至卢山，住东林寺。六月有数禅人，自永修云居来拜。言日寇时，将真如寺焚毁，仅存毗卢遮那佛铜像巍然坐于荒烟漫草中，公凄然，念自唐元和，道容祖师开山，倍出宗匠，当重兴之。

宣化偈曰：

云居真如云公居，慈悲三昧慈母悲。

祖师道场誓重建，菩萨行愿无已时。

204 Mindful of the Patriarch\’s merit, reestablishing an ancient shrine

After leaving the capital, the Master traveled to Wu Ch\’ang, where Dharma Master Yuan Ch\’eng invited him to head a two-week Ch\’an meditation session in Pao T\’ung Monastery. When it was over, the Master visited Lu Shan Mountain, staying in Tung Lin Monastery. In the sixth lunar month, several Dhyana monks from Yun Mountain in Yung Hsiu came to bow in reverence to the Master. They told him that, during the invasion, the Japanese had burned and destroyed Chen Ju Monastery, leaving only a bronze image of Vairochana Buddha majestically sitting amidst the waste of ashes and overgrown grass. The Master sadly recalled how, during the Yuan Ho Reign of the T\’ang Dynasty , the Patriarch Tao Jung had established the monastic community there. So the Master craftsman of Buddhism undertook yet another renovation.

The gatha says:

The Master Yun dwelt on Yun Chu Mountain at Chen Ju

The compassion of his lucid samadhi was like a mothers deep concern,

As he once again vowed to restore the Patriarch\’s Bodhimanda.

The practice and vows of a Bodhisattva never end!